2 ESDRAS: The Hidden Book of Prophecy With 1st Esdras - Book - Page 50
I N T R O D U C T I O N
before Esther was even brought into the King’s Palace the first time, Yahudea already
returned. In addition, the text appears to remain in that same year at this progression
and this is the 9th month of the 7th year of Artaxerxes which is still a month before
Esther is even taken into the King’s palace in Persia if so. If this is the case, then Esther
was not likely a Yahudim nor was Mordecai but likely imposters whom Ezra even
identifies such usurpers of the priesthood even attempting to mix into Yahudea’s return
pretending to be Yahudim but they were not. That sounds like Revelation 2:9 and 3:9
in Messiah’s rebuke of the synagogue of satan – Pharisees/Pharsees/Farsees/Persians.
1st Esdras 5:37-39
Neither could they show their families, nor their stock, how they
were of Israel: the sons of Delaiah, the sons of Tobiah, the sons of
Nekoda, six hundred fifty and two. And of the Priests that usurped
the office of the Priesthood, and were not found, the sons of Habaiah:
the sons of Hakkoz, the sons of Yaddus, who married Agia one of
the daughters of Barzillai, and was named after his name. And when
the description of the kindred of these men was sought in the
Register, and was not found, they were removed from executing
the office of the Priesthood.
However, at the very least, they were not worshipping Yahuah or they would not have
remained in Persia. Also, this exposes that the masses of Yahudim supposedly in Persia
at the time of Esther is also likely false as they already migrated before then. It was
about 5 years later in the 12th year of Artaxerxes that Haman made his move against
the “Jews” (Yahudim) who weren’t even there. The story seems erroneous.
1 Esdras 9:3-5
And there was a proclamation in all Yahudea and Yerusalem, to all them that were of
the captivity, that they should be gathered together at Yerusalem: And that whosoever
met not there within two or three days according as the Elders that bare rule,
appointed, their cattle should be seized to the use of the Temple, and
himself cast out from them that were of the captivity. And in three days
were all they of the tribe of Yahudah and Benyamin gathered together
at Yerusalem the twentieth day of the ninth month.
That is a major problem for this story in Esther which doesn’t even mention YHWH
nor give Him credit for anything. The fasting is a pagan practice as well thus not specific.
When Ezra fasts during this same time, he is extremely clear it is to Yahuah and why.
There is no question yet with Esther the absence of such is telling. Worse, they then
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